What does the Qur’an says about Jesus: The Messiah…

Al-Masih Isa - "the Messiah Jesus". We read that when the angels first appeared to Mary they said of the holy child they had been sent to announce: Ismuhul Masihu Isabnu Maryam - "his name shall be the Messiah Jesus, son of Mary" (Chapter 3.45). Even before the conception of Jesus, therefore, the angels gave him the one title that is applied to him on no less than eleven occasions in the Qur'an, namely Al-Masih - "the Messiah".

What does the Qur’an says about Jesus: Is He merely another prophet?

The Qur’an teaches that Jesus is Kalimatullah, meaning The Word of God, Ruhullah, meaning The Spirit of God (4:171), Al-Masih, meaning The Messiah (3:45; 4.157; 4.172;  5.17; 5.72; 5.75;  9:31) Wajeeh, meaning worthy of esteem in this world and the next (3:45), Mubarak, meaning blessed (19:31). We read about His virgin birth in Qur’an (3:42-47; 19:16-31), His marvelous works (3:49; 5:110), His death, resurrection and ascension (4:157; 19:33,34; 3:55; 4:158) and we read about His second coming in (43:57-61).

Messiah

Messiah, Masih, Mashiach, Christos

Messiah is the transliteration of a Hebrew term, Mashiach. The New Testament (Greek) equivalent is Christos. Both terms mean "the anointed one." The verb mashach, found about 140 times in the Old Testament, means "to smear, anoint, or spread."

The verb was frequently used for the ceremonial induction into leadership.

The anointing meant that someone was authorized to serve God in a position of honor and responsibility. Divine enablement often accompanied the anointing. While many were anointed, only One was given the title of "the Anointed One."


Masih ad-Dajjal (Arabic: المسيح الدجّال al-Masīḥ ad-Daǧǧāl, Arabic for "the false messiah") is an evil figure in Islamic eschatology. He is to appear pretending to be Masih (i.e. the Messiah) at a time in the future, before Yawm al-Qiyamah (Judgment Day), directly comparable to the figures of the Antichrist.